The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters. Other parts, very useful for expressing and fostering the faithfuls active participation, that are assigned to the whole assembly that is called together include especially the Act of Penitence, the Profession of Faith, the Prayer of the Faithful, and the Lords Prayer. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. 32. The priest says the invitation to the prayer, and all the faithful say it with him; the priest alone adds the embolism, which the people conclude with a doxology. 23. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, no. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. 46: AAS 87 (1995), p. 306. White is used in the Offices and Masses during the Easter and Christmas seasons; also on celebrations of the Lord other than of his Passion, of the Blessed Virgin Mary, of the Holy Angels, and of Saints who were not Martyrs; on the Solemnities of All Saints (November 1) and of the Nativity of St. John the Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), of the Chair of St. Peter (February 22), and of the Conversion of St. Paul (January 25). If such priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> The Lord be with you. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. 0000005649 00000 n The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. [112] Cf. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). 24. 309. [9] Cf. 5. 806-811; for Masses with children, cf. Regarding the design of sacred vestments, Conferences of Bishops may determine and propose to the Apostolic See adaptations that correspond to the needs and the usages of their regions. Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. 81. The Preparation of the Gifts (cf. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 197. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. THE ORDER OF MASS 7. you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. After the Eucharistic Prayer is concluded, the priest, with hands joined, says the introduction to the Lords Prayer. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. 0000005476 00000 n General Norms for the Liturgical Year and the Calendar, nos. Then the acolyte incenses the priest and the people. is the death of his faithful ones. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. 47. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. The norm for reception of Holy Communion in the dioceses of the United States is standing. All stand up. 268. There the deacon, with hands joined, greets the people, saying, Dominus vobiscum (The Lord be with you). [131] Cf. 198. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. 339. . 77. 199. The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. All listen and at the end respond to the acclamation, as noted above (no. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. 66-68: AAS 87 (1995), p. 313. no. After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. John Paul II, Apostolic Letter Vicesimus Quintus Annus, 4 December 1988, no. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. 4. 214. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. The Roman Missal, whether in Latin or in lawfully approved vernacular translations, is to be published in its entirety. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and certain needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. [66] Cf. The use of such readings is not to be insisted upon, unless a pastoral reason suggests it. The principal celebrant, if appropriate, also incenses the cross and the altar and then goes to the chair. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. 331. 7, 16: AAS 59 (1967), pp. [29] Cf. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. endobj endobj The text of this hymn may not be replaced by any other text. 36. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 116; cf. 125. The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Churchs universal tradition,[1] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.[2], What the Council thus teaches is expressed constantly in the formulas of the Mass. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. xYKoX[Kb}JfNQ5fA nY9^Mh The commentators remarks must be meticulously prepared and clear though brief. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry .
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