what does john 3:36 mean

God the Father forms a new family in, by, and for Christ. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Scripture is, or may be, before man always. Salem Media Group. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Mark what, as such, He does declare Him. (Verses John 5:17-18). Here was One on earth who knew all secrets. (John 3:36 KJV). The first four chapters of John precede in point of time the notices of His ministry in the other gospels. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. The close of the chapter shows us the Lord in Galilee. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. This implies that he is now under the wrath of God, or under condemnation. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. (b) Midrash Ruth, fol. Art thou Elias? It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. The temptation is to hide your light. He wanted nothing; He came to give yea, the very best, so to speak, that God has. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Home COMMENTARY What is the meaning of John 3:36? John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. For them, Israel, or the world, all is over. And that means most of the people in the world are going straight to hell. (Ver. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. (Ver. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. Jesus Christ really is the One who "came from above . The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Be they who they may now, as many as receive Him become children of God. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. The first thing to look at is the verse itself. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. 33. Follow the buttons in the right-hand column for detailed definitions and verses that use the same . We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. Shall never enter heaven.The wrath of God - The anger of God for sin. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. (Verses John 7:19-23) What judgment could be less righteous? God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. No man hath seen God at any time. It is not that He denies the truth of what they were thus desiring and attached to. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). (Ver. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Shall not see life is contrasted with the present possession of the believer. John was not yet cast into prison. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Cf. The last two views are more common. He is lost at the point of his birth. And he answered, No. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. But there is also a fearful positive contrast. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Burge favors the third view. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. He who believes is within the circle of the life of God, which is essentially eternal. All is in the character of the Son of man. But John was not merely an earthly witness pointing us to Christ. Disbelief is regarded in its active manifestation, disobedience. (VerseJohn 4:10; John 4:10) Infinite grace! Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. How withering the words! But the chapter does not close without a further contrast. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Later He was determined to be Son of God with power by resurrection of the dead. Then said they unto him, Who art thou? (Ver. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. And worship is viewed both in moral nature and in the joy of communion doubly. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Abideth on him. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. that we may give an answer to them that sent us. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Did they charge Jesus with self-exaltation? John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. His opposition to sin, and its terrible effects in this world and the next. What a witness all this to His person! He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. Do any believe on His name? infinite truth! Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. How truly it is man under law! THE HOLY BIBLE, NEW INTERNATIONAL (Ver. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Published by at February 16, 2022. Verse John 3:36. It is a present possession. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Glory would be displayed in its day. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. For He who spoke was divine. We have seen already that thus light was shed on men. John Gorney Love this app and will recommend it to others as well. Why should He not show Himself to the world? And such was Jesus. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. It implies, also, that it will continue to remain on him. There was sentence of death pronounced on their system, and they felt accordingly. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. In John 6:1-71 our Lord sets aside Israel in another point of view. Nay, the Father has given all judgment to the Son. If we give it careful thought, we can . But they learn that it was his divine Physician who had not only healed, but so directed him. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Rather, he refers to the fame and influence of Christ. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Governmental healing even from Him might only end in "some worse thing" coming. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. This implies that he is now under the wrath of God, or under condemnation. This wrath (comp. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. The fact is, John 3:18 does not say all non-Christians go to hell. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. It was not the time now to demonstrate in public power these coming, yea, then present truths. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. John practiced law for 40 years and he now monitors local politics. John 7:24) They reason and are in utter uncertainty. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. God wants people to be saved . They should have understood more about Him those that were specially favoured. Our text divides into four sections: (1) Jesus baptizes, too (vss. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." He gave them title to take the place of children of God, even to those that believe on His name. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Verse John 1:29 opens John's testimony to his disciples. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. The hour was one for faith, or unbelief. through "sin." If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Still the Lord refused the crown then: it was not the time or state for His reign. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Hell will "abide" on the person who does not believe in the Son. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. But none need hate, and none need live in wilful sin. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. He is under the eternal sentence of death. He would have every soul to know assuredly how he stands for eternity as well as now. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. The allusion to the fig-tree confirms this. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . And He did accept that place thoroughly, and in all its consequences. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. John 3:1-36 follows this up. The season finale saw two major developments on the "who are the parents of John II" mystery. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. And so, in fact, it was and is. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Clarke's Commentary. Art thou that prophet? Such was the grace that God was displaying in Him, the true and full expresser of His mind. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. The present tense. It will abide or dwell there as its appropriate habitation. This He does in verses 16-19. 25-26); (3) John's joy (vss. Footnotes. But how precious the grace, in presence of their hatred and proud self-complacency! First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. 03 Mar 2023 15:00:59 It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. It will "abide" or "dwell" there as its appropriate habitation. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! His glorious person would have none now in relation to God but members of the family. Since God is the one who grants that we believe (Phil. His opposition to sin, and its terrible effects in this world and the next. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. 22. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." These are the final words of John the Baptist 170 in the Gospel of John. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out.

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